Post by Atiq Husain Khan on Dec 5, 2016 18:47:10 GMT 5.5
🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁
بسم الله الرحمن الرحيم
الصلاة والسلام على سيدنا محمد وعلى آله وصحبه وسلم
🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁
____________
📚Definition Of Hadith & Its Types - 📚
____________
📖Hadith E Sahih📖
🖍There Are Two Types Of Hadith E Sahih.
1⃣ Sahi Li Zaatihi. (Excellent)
2⃣ Sahi Li Ghairihi. (Very Good)
📌Note: Hassan Li Zaatihi Is Sahi Li Ghairihi.
🖌Li Zaatihi Means It Is Supported By Itself Without Any External Support.
🖊Li Ghairihi Means It Is Supported By External Support.
✳If A Hadith Fulfilled These Five Conditions Than It Will Be Known As Hadith E Sahih✳.
1⃣ Ittisaal Us Sanad
There Shouldn’t Be Any Break In The Chain Of Transmitters.
2⃣ ‘Adalah-Tur-Riwaat
All Transmitters Should Be Capable Of Being Witness And Their Witness Should Be Acceptable According To Shari’ah.
3⃣ Tamam-Uz-Zabt
Their Memory Should Be Very Excellent And Extraordinary.
4⃣ Ghairu Shuzooz or ‘Adm-Ash-Shuzooz
The Chain And Hadith Should Not Be Shaaz.
📌Shaaz: A Reliable Person Reports Something Against More Reliable Person Than Him. This Difference Of Text Is Called Shuzooz And Hadith Will Be Known As Shaaz.
5⃣ ‘Adm ul ‘illah
There Should Not Be A Swear Sickness In The Chain. If there Is A Minor Weakness In The Chain Then, This Weakness Can Be Cured By Shawahid And Zawabit.
✅These Five Conditions Must Be Fulfilled By A Hadith To Be Called As Hadith E Sahih.✅
📖Hadith E Hassan📖
🖍There Are Two Types Of Hadith E Hassan.
1⃣ Hassan Li Zaatihi (Very Good)
2⃣ Hassan Li Ghairihi (Good)
📌Note: Hassan Li Zaatihi Is Sahi Li Ghairihi.
🖌Li Zaatihi Means It Is Supported By Itself Without Any External Support.
🖊Li Ghairihi Means It Is Supported By External Support.
✳If A Hadith Fulfilled These Five Conditions Than It Will Be Known As Hadith E Hassan. All The Five Conditions Are The Same As For Hadith E Sahih. Only The Third Condition Has Some Softness As Compare To The Condition In Hadith E Sahih, Which Is Tamam-Uz-Zabt.✳
1⃣ Ittisaal Us Sanad
There Shouldn’T Be Any Break In The Chain Of Transmitters.
2⃣ Adalah Tur Riwaat
All Transmitters Should Be Capable Of Being Witness And Their Witness Should Be Acceptable According To Shari’Ah.
3⃣ Tamam Uz Zabt
This Is The Only Condition Which Is Slightly Different From Conditions Of Hadith E Sahih.
Their Memory Should Be Excellent And Sound (Not Extra Ordinary).
4⃣ Ghairu Shuzuz Or ‘Adm Ash Shuzuz
The Chain And Hadith Should Not Be Shaaz.
📌Shaaz: A Reliable Person Reports Something Against More Reliable Person Than Him. This Difference Of Text Is Called Shuzooz And Hadith Will Be Known As Shaaz.
5⃣ ‘Adm Ul ‘Illah
There Should Not Be A Swear Sickness In The Chain. If There Is A Minor Weakness In The Chai Then This Weakness Can Be Cured By Shawahid And Zawabit.
____________
📚Definition Of Hadith & Its Types - (Part-3⃣)📚 ____________
📖Categorical Division Of Hadith📖
🏵This Categorical Division Of Hadith Into Three Kinds Was Not Done By Imam Bukhari. The Founder Of This Specific And Expressive Categorization Is Imam Tirmidhi. According To Some Muhaddiseen, Hassan Li Ghairihi Is Hadith E Da’If. But Its Weakness Got Assistance From Other Witnesses And Supporters, And It Became Strong.
🖍The Statement Of Imam Bukhari
💠Imam Bukhari Said
“I Have Learned One Hundred Thousand Hadith E Sahih And Two Hundred Thousand Ghair Sahih.”
🎋The Very Interesting Fact Is Imam Bukhari Didn’T Use The Word Da’If For Two Hundred Thousand Hadith. Because Those Two Hundred Thousand Hadith Could Be Hassan Also And Imam Bukhari Mentioned Those Hadith In His Other Books Like Al Adab Al Mufrad, Tareekh Al Kabeer Etc. So It Would Be Wrong To Say That, Only Sahih Hadith Is Mentioned In Sahi Bukhari And Muslim And No Other Sources Have Sahih Ahadith.
💢Legal Effects (Ahkaam) Derived From Hadith E Hassan:
🔆Majority Of Scholars Of Usul-Ul-Hadith Placed Hadith E Hassan In The Category Of Hadith E Sahih And They Don’T Accept That There Are Three Categories I.E. Sahih, Hassan And Da’If. They Say There Are Only Two Categories I.E. Sahih And Da’If And According To Them Hassan Hadith Is Sahih Hadith As Far As Its Legal Effect Is Concern. Their Argument Is That, There Are A Lot Of Hassan Hadith Which Becomes Sahih With External Shawahid And Tawab’E And Mentioned In Sahih Bukhari And Muslim. And Still These Two Books Are Known To Be Sahih. Most Of The Ahkaam Of Shari’Ah Are Taken From Hadith E Hassan Mentioned In Four Sunans.
📖Hadith E Da'if📖
💠Basically There Are Two Categories Of Da’If.💠
1⃣ Receivable Da’If Hadith.
2⃣ Non-Receivable Da’If Hadith.
🎋Types Of Receivable Da’If Hadith:🎋
🏵There Are Two Types Of Receivable Da’If Hadith.🏵
1⃣ A Da’If Hadith Which Is Promoted (Fairly Good Hadees)
2⃣ A Da’If Hadith Which Is Not Promoted.
🖌We Will Explain One By One These Two Types Of Da’If Hadith.🖌
1⃣ A Da’If Hadith Which Is Promoted To Higher Level By Irtiqa. This Type Of Da’If Hadith Will Be Known As Fairly Good Hadith.
Irtiqa Can Be Done By These Two Conditions. If These Two Conditions Or Either Of Two Conditions Is Satisfied By Any Da’If Hadith, Then It Will Be Known As Fairly Good Hadith.
🔵 A Da’If Hadith Get Supported By Other Narrations, Evidences And Witness.
🔴 Majority Of The Scholars, Imams Or Fuqaha Accepted It For Practice.
2⃣ A Da’If Hadith Which Is Not Promoted Is Also Acceptable If These Conditions Are Satisfying.
🔷 If A Hadith Didn’T Get Any External Support And Shawahid. If Shawahid Are Found In Any Hadith Whose Status Is Greater Than This Da’If Hadith Then This Da’If Hadith Will Not Be Accepted.
🔶 This Da’If Hadith Is Not Contradicting To Any Sahih Or Hassan Hadith.
🔷 It Is The Only Hadith On A Particular Topic.
🔶 There Shouldn’T Be A Known-Famous Liar In The Chain Of Hadith.
🔷 There Shouldn’T Be A Sound Allegation Of Telling Lie Against A Narrator In The Chain.
So This Hadith Being Da’If Would Also Be Acceptable According To Majority Of Imams Of Hadith. And It Will Be Mustahab To Practice This Type Of Da’If Hadith. And According To Some Scholars It Is Much Better To Practice A Da’If Hadith Than To Do Ijtihad Because Still It Is A Hadith E Da’If Not The Hadith E Maud’U (Fabricated Hadith).
🖌Types Of Non-Receivable Da’If Hadith🖌
Under Two Conditions The Hadith E Da’If Is Not Acceptable.
1⃣ If There Is A Known-Famous Liar In The Chain Of Hadith.
2⃣ Sound Allegation Of Telling Lie Against A Narrator In The Chain.
🖍Causes Of Weakness Of A Narration🖍
There Are Two Basic Reasons Which Cause Weakness In A Narration.
1⃣ Asnaad (Quality Of Chain)
It Means That May Be There Is Some Problem In The Quality Of Chain.
2⃣ Riwaat (Personality Of Transmitter)
It Means That There Is Some Weakness In The Personality Of Transmitter.
🖊Based On Asnaad (Chain Of Narrators), There Are Five Kinds Of Hadith E Da’If.🖊
1⃣ Al Mu’Allaq
A Narration Whose Chain Of Narrators Is Removed From The Beginning Or Full Chain Is Removed.
2⃣ Al Mursal
A Chain Of Narrators In Which A Tab’I Reports Directly From Prophet Peace Be Upon Him.
3⃣ Al Munqat’I
A Chain Of Narrators From Which One Or More Than One Narrator Is Removed Or Disconnected.
4⃣ Al M’Udal
A Chain Of Narrators Which Removed More Two Or More Than Narrators.
5⃣ Al Mudallas
A Narration whose Narrator Hides His Teacher’S Name Due To Some Reason.
🎋Views Of Imam Bukhari On Al Mu’Allaqaat🎋
📌Imam Bukhari Didn’T Consider Al Mu’Allaq As Da’If And Mentioned More Than Two Hundred Of Mu’Allqat In His Sahih Bukhari. And This Is A Specific Subject Known As Ta’Liqaat-Ul-Bukhari. He Has Reported Them Because He Has The Shawahid And Tawab’I (External Support).
💠But Imam Muslim Didn’T Take Mu’Allaqaat In His Book. That Is Why The Scholars Of Maghrib (Magaharibah) Used To Prefer Sahi Muslim Than Sahi Bukhari.
🖍Based On Personality Of Transmitters, There Are Ten Types Of Criticism. It Is Further Divided Into Two Types Of Criticism.🖍
1⃣ Due To Memory Of Transmitters (Zabt).
2⃣ Due To Honesty And Trustworthiness Of A Transmitter (‘Adalah Tur Riwaat).
🖌Criticism On The Memory Of Transmitters Will Create 5 Types Of Da’If Hadith:🖌
1⃣ Fuhsh Ghalat-Ur-Rawi:
It Means He Commits Blunders Because Of Weakness Of His Memory.
2⃣ Kasrto Ghaflatihi:
Frequent Carelessness In His Transmissions.
3⃣ Waham:
It Means That The Narrator Is Confused In His Narrations. Because Of His Confusion He Sometimes Mixed The Narrations Or The Chain With Each Other.
4⃣ Mukhlifah Lis Thiqaat:
Sometimes He Transmits A Thing Which Is Against Thiqah.
5⃣ Su-U-Hifzihi:
It Means That There Is A Common Weakness In The Memory Of Narrator.
🖍There Are 5 Kinds Of Criticism On The Personality Of Narrator.🖍
1⃣ Al Kazib:
It Means The Narrator Is A Liar. This Riwayah Will Be (Maud’U). And May Be It Is Not Maud’U.
2⃣ Muthim Bil Kazib (Matrook):
It Means That There Is A Sound Allegation Of Telling Lie Against Him.
3⃣ Fisq:
He Has Committed Big Sins. Still There Is Possibility That He Is Not A Liar.
4⃣ Jahalah/Majhool:
It Doesn’T Mean That The Narrator Is Illiterate. Its Means That His Life Is Not Very Well-Known To Muhaddiseen. Nobody Can Comment Weather He Is Trustworthy Or Not Because Of His Unknown Life.
5⃣ Bid’Ah:
There Is Some Innovation In The ‘Aqeedah Of Narrator.
In The First, Second And Third Centuries Of Islam, The First Ahl-Ul-Bid’Ah Were Khawarij.
📖Views Of Authorities On Hadith E Da’If📖
Views Of Authorities In Hadith E Da’If, Weather It Would Accepted Or Not.
There Are Three Different Views On This Matter.
1⃣ It Would Not Be Accepted. Neither For Laws (Ahkaam) Nor For Acts Of Virtues (Fadael-Ul-Amaal).
This Is Said To Be The Mazhab Of Imam Bukhari رحمة الله تعالى عليه And Imam Muslim رحمة الله تعالى عليه. We Can Go Through Hundreds Of Books On Usul-Ul-Hadith. This Statement Was Never Mentioned By Imam Bukhari رحمة الله تعالى عليه Or Imam Muslim رحمة الله تعالى عليه. This Is Something Assumed By People.
2⃣ Every Da’If Hadith Would Be Acceptable. Even In Laws (Ahkaam) And Acts Of Virtues (Fadael E Amaal).
There Are A Lot Of Imams Following This Point Of View But Only In One Condition That No Sahih Hadith On That Particular Subject Is Available.
These Imams Are In The Favour Of This Point Of View Also.
💎Imam Abu Dawud رحمة الله تعالى عليه
💎Imam Tirmidhi رحمة الله تعالى عليه
💎Imam Nisai رحمة الله تعالى عليه
💎Imam Ibn E Majah رحمة الله تعالى عليه
💎Imam Ahmad Bin Hambal رحمة الله تعالى عليه
🖌The Great Muhaddith, Imam Abdullah Bin Ahmad Bin Hambal رحمة الله تعالى عليه Reports The Saying Of His Father Imam Ahmad Bin Hambal رحمة الله تعالى عليه That:
“To Act Upon Hadith E Da’If Is Better Than To Follow The Views Of People Or Individual.”
🖍Last Statement Of Imam Ahmad Bin Hambal رحمة الله تعالى عليه Is Mentioned By Hafiz Ibn E Taymiyyah ( Scholar of Wahabi, Ahle Hadith Jamaat, Salafi)
📙(Book: Majm’A Al Fatawa, Volume :18 , Page: 52)
3⃣ Da’If Hadith Would Be Accepted And Would Be Acted Upon In Case Of Acts Of Virtues (Fadael E ‘Amaal) Not In Laws (Ahkaam).
The Conditions Are:
A. Weakness Shouldn’T Be Sworn.
B. It Should Fall Under Some Principle.
C. The Niyyah (Intentions) Should Be That
“May Be (Not Surely) Holy Prophet Peace Be Upon Him Said, Instructed Or Practiced This Act.”
This Point Of View Is Practiced By Majority Of Imams Of Hadith Like:
1. Imam Abu Haneefah,
2. Imam Abu Dawud
3. Imam Nisai
4. Imam Tirmidhi
5. Imam Ibn E Majah
6. Imam Sufyan Bin ‘Uyinah,
7. Imam Abdur Rahmaan Bin Mahdi,
8. Imam Ahmad Bin Hambal He Have Both Views,
9. Imam Haakim An Naishapuri,
10. Imam Ibn E Jauzi In Kitab Al Maudu’Aat,
11. Ibn E Taymiyyah In Book Minhaj As Sunnah,
12. Imam Nawawi,
13. Hafiz Ibn E Kaseer,
14. Imam Jalal-Ud-Din Suyuti,
15. Imam A’Sqalani,
16. Imam Zain-Ud-Din Al ‘Iraqi,
17. Imam Sakhawi,
18. Hafiz Ibn E Hajar Makki,
19. Ibn E Abdul Bar.
📜Imam Haakim Quotes In His Book Al Madkhal (One Of The Original Books On Usul-Ul-Hadith).
Imam Abdur Rahmaan Bin Mahdi (One Of The Narrators Of Sahi Bukhari) That He Said.
“This Was Our Practice That, Whenever We Reported Some Hadith In Matter Of Sawaab, Punishment, Reward And Acts Of Virtues (Fadael E ‘Amaal) We Weren’T Very Strict In Case Of Asaneed (The Chains Of Narrators) And We Used To Become Very Lenient And Very Soft On Transmitters In This Case. We Used To Neglect Its Weakness And Accept It.And When There Was A Matter Of Halaal, Haraam Or Great Matters (Ahkaam) Then We Used To Be Very Strict.”
📘(From: Imaam Haakim, Book: Al Madkhal, Tradition Number: 11)
📜Then Imam Haakim Quotes Imam Ahmad Bin Hambal That.
“We Used To Become Strict When There Was A Matter Of Halaal, Haraam And Shari’Ah. And If The Matter Was Related To Virtues Acts (Fadael E ‘Amaal) Then We Used To Become Very Lenient And Soft In Case Of Asaneed (Chain Of Narrators).”
📗(From: Haakim, Book: Al Madkhal, Tradition Number: 13)
📜Imam Nawawi Says In At Taqreeb
“If You See A Hadith Da’If In Asnaad, It Never Means That Its Text Is Da’If. It Means Its Sanad Is Weak.”
Same Types Of Statements Were Also Mentioned By Imam Jalal-Ud-Din Suyuti And Many Other Great Imams Of Hadith.
📖Hadith On Accepting The Da’If Hadith In Case Of Acts Of Virtues📖
📚Hadith Shareef Number: 1⃣
Reported By Anas Bin Malik Radi Allah Ta’Ala Anhu That
Prophet Peace Be Upon Him Said
“If Anybody Performs His Duties (Fareedah) And He Teaches The People The Pious Acts, He Will Be Regarded As Superior To Other People Like My Superiority To Other People. If Anybody Received Some Hadith (Or News) Based On Virtues Acts And That Person Accepted That Narration, He Would Be Rewarded For That Even The One Who Reported Was A Liar.”
📗(Ibn E Abdul Barr Al Maliki, Book: Jam’E Bayan Al Ilm, Hadith Number: 67)
📚Hadith Shareef Number: 2⃣
Reported By Abu Hurairah Radi Allah Ta’Ala Anhu That
Prophet Peace Be Upon Him Said
“I Know Those Persons Who Will Be Receiving A Hadith, Somebody Transmits My Hadith To Them. They Would Say, We Don’T Accept This Hadith. Just Go And Read Quran.
(Oh My Ummah!) Whatever U Hear, If It Is A Good Thing (It Is An Act Of Virtue) You May Consider It That I Might Have Said It.”
📙(Ibn E Majah, Hadith Number: 21)
📚Hadith Shareef Number: 3⃣
Reported By Abu Hurairah Radi Allah Ta’Ala Anhu That
Propeht Peache Be Upon Him Said
“I Know Those Persons Who Will Be Receiving A Hadith, Somebody Transmits My Hadith To Them. They Would Say I Don’T Accept It And Put This Hadith (In Front Of Me) In Comparison Of Quran.
(Oh My Ummah!) Whatever You Hear If It Is A Good Thing (It Is An Act Of Virtue) You May Consider It That I Might Have Said It. If Anything Comes To You Based In Evil Don’T Accept It. I Never Said About Evil Things.”
📘(Ahmad Bin Hambal, Book: Al Musnad, Volume: 2, Page: 367 & 483)
✨ALLAH TA'ALA And RASULALLAH PEACE BE UPON HIM KNOWS THE BEST✨
بسم الله الرحمن الرحيم
الصلاة والسلام على سيدنا محمد وعلى آله وصحبه وسلم
🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁🍁
____________
📚Definition Of Hadith & Its Types - 📚
____________
📖Hadith E Sahih📖
🖍There Are Two Types Of Hadith E Sahih.
1⃣ Sahi Li Zaatihi. (Excellent)
2⃣ Sahi Li Ghairihi. (Very Good)
📌Note: Hassan Li Zaatihi Is Sahi Li Ghairihi.
🖌Li Zaatihi Means It Is Supported By Itself Without Any External Support.
🖊Li Ghairihi Means It Is Supported By External Support.
✳If A Hadith Fulfilled These Five Conditions Than It Will Be Known As Hadith E Sahih✳.
1⃣ Ittisaal Us Sanad
There Shouldn’t Be Any Break In The Chain Of Transmitters.
2⃣ ‘Adalah-Tur-Riwaat
All Transmitters Should Be Capable Of Being Witness And Their Witness Should Be Acceptable According To Shari’ah.
3⃣ Tamam-Uz-Zabt
Their Memory Should Be Very Excellent And Extraordinary.
4⃣ Ghairu Shuzooz or ‘Adm-Ash-Shuzooz
The Chain And Hadith Should Not Be Shaaz.
📌Shaaz: A Reliable Person Reports Something Against More Reliable Person Than Him. This Difference Of Text Is Called Shuzooz And Hadith Will Be Known As Shaaz.
5⃣ ‘Adm ul ‘illah
There Should Not Be A Swear Sickness In The Chain. If there Is A Minor Weakness In The Chain Then, This Weakness Can Be Cured By Shawahid And Zawabit.
✅These Five Conditions Must Be Fulfilled By A Hadith To Be Called As Hadith E Sahih.✅
📖Hadith E Hassan📖
🖍There Are Two Types Of Hadith E Hassan.
1⃣ Hassan Li Zaatihi (Very Good)
2⃣ Hassan Li Ghairihi (Good)
📌Note: Hassan Li Zaatihi Is Sahi Li Ghairihi.
🖌Li Zaatihi Means It Is Supported By Itself Without Any External Support.
🖊Li Ghairihi Means It Is Supported By External Support.
✳If A Hadith Fulfilled These Five Conditions Than It Will Be Known As Hadith E Hassan. All The Five Conditions Are The Same As For Hadith E Sahih. Only The Third Condition Has Some Softness As Compare To The Condition In Hadith E Sahih, Which Is Tamam-Uz-Zabt.✳
1⃣ Ittisaal Us Sanad
There Shouldn’T Be Any Break In The Chain Of Transmitters.
2⃣ Adalah Tur Riwaat
All Transmitters Should Be Capable Of Being Witness And Their Witness Should Be Acceptable According To Shari’Ah.
3⃣ Tamam Uz Zabt
This Is The Only Condition Which Is Slightly Different From Conditions Of Hadith E Sahih.
Their Memory Should Be Excellent And Sound (Not Extra Ordinary).
4⃣ Ghairu Shuzuz Or ‘Adm Ash Shuzuz
The Chain And Hadith Should Not Be Shaaz.
📌Shaaz: A Reliable Person Reports Something Against More Reliable Person Than Him. This Difference Of Text Is Called Shuzooz And Hadith Will Be Known As Shaaz.
5⃣ ‘Adm Ul ‘Illah
There Should Not Be A Swear Sickness In The Chain. If There Is A Minor Weakness In The Chai Then This Weakness Can Be Cured By Shawahid And Zawabit.
____________
📚Definition Of Hadith & Its Types - (Part-3⃣)📚 ____________
📖Categorical Division Of Hadith📖
🏵This Categorical Division Of Hadith Into Three Kinds Was Not Done By Imam Bukhari. The Founder Of This Specific And Expressive Categorization Is Imam Tirmidhi. According To Some Muhaddiseen, Hassan Li Ghairihi Is Hadith E Da’If. But Its Weakness Got Assistance From Other Witnesses And Supporters, And It Became Strong.
🖍The Statement Of Imam Bukhari
💠Imam Bukhari Said
“I Have Learned One Hundred Thousand Hadith E Sahih And Two Hundred Thousand Ghair Sahih.”
🎋The Very Interesting Fact Is Imam Bukhari Didn’T Use The Word Da’If For Two Hundred Thousand Hadith. Because Those Two Hundred Thousand Hadith Could Be Hassan Also And Imam Bukhari Mentioned Those Hadith In His Other Books Like Al Adab Al Mufrad, Tareekh Al Kabeer Etc. So It Would Be Wrong To Say That, Only Sahih Hadith Is Mentioned In Sahi Bukhari And Muslim And No Other Sources Have Sahih Ahadith.
💢Legal Effects (Ahkaam) Derived From Hadith E Hassan:
🔆Majority Of Scholars Of Usul-Ul-Hadith Placed Hadith E Hassan In The Category Of Hadith E Sahih And They Don’T Accept That There Are Three Categories I.E. Sahih, Hassan And Da’If. They Say There Are Only Two Categories I.E. Sahih And Da’If And According To Them Hassan Hadith Is Sahih Hadith As Far As Its Legal Effect Is Concern. Their Argument Is That, There Are A Lot Of Hassan Hadith Which Becomes Sahih With External Shawahid And Tawab’E And Mentioned In Sahih Bukhari And Muslim. And Still These Two Books Are Known To Be Sahih. Most Of The Ahkaam Of Shari’Ah Are Taken From Hadith E Hassan Mentioned In Four Sunans.
📖Hadith E Da'if📖
💠Basically There Are Two Categories Of Da’If.💠
1⃣ Receivable Da’If Hadith.
2⃣ Non-Receivable Da’If Hadith.
🎋Types Of Receivable Da’If Hadith:🎋
🏵There Are Two Types Of Receivable Da’If Hadith.🏵
1⃣ A Da’If Hadith Which Is Promoted (Fairly Good Hadees)
2⃣ A Da’If Hadith Which Is Not Promoted.
🖌We Will Explain One By One These Two Types Of Da’If Hadith.🖌
1⃣ A Da’If Hadith Which Is Promoted To Higher Level By Irtiqa. This Type Of Da’If Hadith Will Be Known As Fairly Good Hadith.
Irtiqa Can Be Done By These Two Conditions. If These Two Conditions Or Either Of Two Conditions Is Satisfied By Any Da’If Hadith, Then It Will Be Known As Fairly Good Hadith.
🔵 A Da’If Hadith Get Supported By Other Narrations, Evidences And Witness.
🔴 Majority Of The Scholars, Imams Or Fuqaha Accepted It For Practice.
2⃣ A Da’If Hadith Which Is Not Promoted Is Also Acceptable If These Conditions Are Satisfying.
🔷 If A Hadith Didn’T Get Any External Support And Shawahid. If Shawahid Are Found In Any Hadith Whose Status Is Greater Than This Da’If Hadith Then This Da’If Hadith Will Not Be Accepted.
🔶 This Da’If Hadith Is Not Contradicting To Any Sahih Or Hassan Hadith.
🔷 It Is The Only Hadith On A Particular Topic.
🔶 There Shouldn’T Be A Known-Famous Liar In The Chain Of Hadith.
🔷 There Shouldn’T Be A Sound Allegation Of Telling Lie Against A Narrator In The Chain.
So This Hadith Being Da’If Would Also Be Acceptable According To Majority Of Imams Of Hadith. And It Will Be Mustahab To Practice This Type Of Da’If Hadith. And According To Some Scholars It Is Much Better To Practice A Da’If Hadith Than To Do Ijtihad Because Still It Is A Hadith E Da’If Not The Hadith E Maud’U (Fabricated Hadith).
🖌Types Of Non-Receivable Da’If Hadith🖌
Under Two Conditions The Hadith E Da’If Is Not Acceptable.
1⃣ If There Is A Known-Famous Liar In The Chain Of Hadith.
2⃣ Sound Allegation Of Telling Lie Against A Narrator In The Chain.
🖍Causes Of Weakness Of A Narration🖍
There Are Two Basic Reasons Which Cause Weakness In A Narration.
1⃣ Asnaad (Quality Of Chain)
It Means That May Be There Is Some Problem In The Quality Of Chain.
2⃣ Riwaat (Personality Of Transmitter)
It Means That There Is Some Weakness In The Personality Of Transmitter.
🖊Based On Asnaad (Chain Of Narrators), There Are Five Kinds Of Hadith E Da’If.🖊
1⃣ Al Mu’Allaq
A Narration Whose Chain Of Narrators Is Removed From The Beginning Or Full Chain Is Removed.
2⃣ Al Mursal
A Chain Of Narrators In Which A Tab’I Reports Directly From Prophet Peace Be Upon Him.
3⃣ Al Munqat’I
A Chain Of Narrators From Which One Or More Than One Narrator Is Removed Or Disconnected.
4⃣ Al M’Udal
A Chain Of Narrators Which Removed More Two Or More Than Narrators.
5⃣ Al Mudallas
A Narration whose Narrator Hides His Teacher’S Name Due To Some Reason.
🎋Views Of Imam Bukhari On Al Mu’Allaqaat🎋
📌Imam Bukhari Didn’T Consider Al Mu’Allaq As Da’If And Mentioned More Than Two Hundred Of Mu’Allqat In His Sahih Bukhari. And This Is A Specific Subject Known As Ta’Liqaat-Ul-Bukhari. He Has Reported Them Because He Has The Shawahid And Tawab’I (External Support).
💠But Imam Muslim Didn’T Take Mu’Allaqaat In His Book. That Is Why The Scholars Of Maghrib (Magaharibah) Used To Prefer Sahi Muslim Than Sahi Bukhari.
🖍Based On Personality Of Transmitters, There Are Ten Types Of Criticism. It Is Further Divided Into Two Types Of Criticism.🖍
1⃣ Due To Memory Of Transmitters (Zabt).
2⃣ Due To Honesty And Trustworthiness Of A Transmitter (‘Adalah Tur Riwaat).
🖌Criticism On The Memory Of Transmitters Will Create 5 Types Of Da’If Hadith:🖌
1⃣ Fuhsh Ghalat-Ur-Rawi:
It Means He Commits Blunders Because Of Weakness Of His Memory.
2⃣ Kasrto Ghaflatihi:
Frequent Carelessness In His Transmissions.
3⃣ Waham:
It Means That The Narrator Is Confused In His Narrations. Because Of His Confusion He Sometimes Mixed The Narrations Or The Chain With Each Other.
4⃣ Mukhlifah Lis Thiqaat:
Sometimes He Transmits A Thing Which Is Against Thiqah.
5⃣ Su-U-Hifzihi:
It Means That There Is A Common Weakness In The Memory Of Narrator.
🖍There Are 5 Kinds Of Criticism On The Personality Of Narrator.🖍
1⃣ Al Kazib:
It Means The Narrator Is A Liar. This Riwayah Will Be (Maud’U). And May Be It Is Not Maud’U.
2⃣ Muthim Bil Kazib (Matrook):
It Means That There Is A Sound Allegation Of Telling Lie Against Him.
3⃣ Fisq:
He Has Committed Big Sins. Still There Is Possibility That He Is Not A Liar.
4⃣ Jahalah/Majhool:
It Doesn’T Mean That The Narrator Is Illiterate. Its Means That His Life Is Not Very Well-Known To Muhaddiseen. Nobody Can Comment Weather He Is Trustworthy Or Not Because Of His Unknown Life.
5⃣ Bid’Ah:
There Is Some Innovation In The ‘Aqeedah Of Narrator.
In The First, Second And Third Centuries Of Islam, The First Ahl-Ul-Bid’Ah Were Khawarij.
📖Views Of Authorities On Hadith E Da’If📖
Views Of Authorities In Hadith E Da’If, Weather It Would Accepted Or Not.
There Are Three Different Views On This Matter.
1⃣ It Would Not Be Accepted. Neither For Laws (Ahkaam) Nor For Acts Of Virtues (Fadael-Ul-Amaal).
This Is Said To Be The Mazhab Of Imam Bukhari رحمة الله تعالى عليه And Imam Muslim رحمة الله تعالى عليه. We Can Go Through Hundreds Of Books On Usul-Ul-Hadith. This Statement Was Never Mentioned By Imam Bukhari رحمة الله تعالى عليه Or Imam Muslim رحمة الله تعالى عليه. This Is Something Assumed By People.
2⃣ Every Da’If Hadith Would Be Acceptable. Even In Laws (Ahkaam) And Acts Of Virtues (Fadael E Amaal).
There Are A Lot Of Imams Following This Point Of View But Only In One Condition That No Sahih Hadith On That Particular Subject Is Available.
These Imams Are In The Favour Of This Point Of View Also.
💎Imam Abu Dawud رحمة الله تعالى عليه
💎Imam Tirmidhi رحمة الله تعالى عليه
💎Imam Nisai رحمة الله تعالى عليه
💎Imam Ibn E Majah رحمة الله تعالى عليه
💎Imam Ahmad Bin Hambal رحمة الله تعالى عليه
🖌The Great Muhaddith, Imam Abdullah Bin Ahmad Bin Hambal رحمة الله تعالى عليه Reports The Saying Of His Father Imam Ahmad Bin Hambal رحمة الله تعالى عليه That:
“To Act Upon Hadith E Da’If Is Better Than To Follow The Views Of People Or Individual.”
🖍Last Statement Of Imam Ahmad Bin Hambal رحمة الله تعالى عليه Is Mentioned By Hafiz Ibn E Taymiyyah ( Scholar of Wahabi, Ahle Hadith Jamaat, Salafi)
📙(Book: Majm’A Al Fatawa, Volume :18 , Page: 52)
3⃣ Da’If Hadith Would Be Accepted And Would Be Acted Upon In Case Of Acts Of Virtues (Fadael E ‘Amaal) Not In Laws (Ahkaam).
The Conditions Are:
A. Weakness Shouldn’T Be Sworn.
B. It Should Fall Under Some Principle.
C. The Niyyah (Intentions) Should Be That
“May Be (Not Surely) Holy Prophet Peace Be Upon Him Said, Instructed Or Practiced This Act.”
This Point Of View Is Practiced By Majority Of Imams Of Hadith Like:
1. Imam Abu Haneefah,
2. Imam Abu Dawud
3. Imam Nisai
4. Imam Tirmidhi
5. Imam Ibn E Majah
6. Imam Sufyan Bin ‘Uyinah,
7. Imam Abdur Rahmaan Bin Mahdi,
8. Imam Ahmad Bin Hambal He Have Both Views,
9. Imam Haakim An Naishapuri,
10. Imam Ibn E Jauzi In Kitab Al Maudu’Aat,
11. Ibn E Taymiyyah In Book Minhaj As Sunnah,
12. Imam Nawawi,
13. Hafiz Ibn E Kaseer,
14. Imam Jalal-Ud-Din Suyuti,
15. Imam A’Sqalani,
16. Imam Zain-Ud-Din Al ‘Iraqi,
17. Imam Sakhawi,
18. Hafiz Ibn E Hajar Makki,
19. Ibn E Abdul Bar.
📜Imam Haakim Quotes In His Book Al Madkhal (One Of The Original Books On Usul-Ul-Hadith).
Imam Abdur Rahmaan Bin Mahdi (One Of The Narrators Of Sahi Bukhari) That He Said.
“This Was Our Practice That, Whenever We Reported Some Hadith In Matter Of Sawaab, Punishment, Reward And Acts Of Virtues (Fadael E ‘Amaal) We Weren’T Very Strict In Case Of Asaneed (The Chains Of Narrators) And We Used To Become Very Lenient And Very Soft On Transmitters In This Case. We Used To Neglect Its Weakness And Accept It.And When There Was A Matter Of Halaal, Haraam Or Great Matters (Ahkaam) Then We Used To Be Very Strict.”
📘(From: Imaam Haakim, Book: Al Madkhal, Tradition Number: 11)
📜Then Imam Haakim Quotes Imam Ahmad Bin Hambal That.
“We Used To Become Strict When There Was A Matter Of Halaal, Haraam And Shari’Ah. And If The Matter Was Related To Virtues Acts (Fadael E ‘Amaal) Then We Used To Become Very Lenient And Soft In Case Of Asaneed (Chain Of Narrators).”
📗(From: Haakim, Book: Al Madkhal, Tradition Number: 13)
📜Imam Nawawi Says In At Taqreeb
“If You See A Hadith Da’If In Asnaad, It Never Means That Its Text Is Da’If. It Means Its Sanad Is Weak.”
Same Types Of Statements Were Also Mentioned By Imam Jalal-Ud-Din Suyuti And Many Other Great Imams Of Hadith.
📖Hadith On Accepting The Da’If Hadith In Case Of Acts Of Virtues📖
📚Hadith Shareef Number: 1⃣
Reported By Anas Bin Malik Radi Allah Ta’Ala Anhu That
Prophet Peace Be Upon Him Said
“If Anybody Performs His Duties (Fareedah) And He Teaches The People The Pious Acts, He Will Be Regarded As Superior To Other People Like My Superiority To Other People. If Anybody Received Some Hadith (Or News) Based On Virtues Acts And That Person Accepted That Narration, He Would Be Rewarded For That Even The One Who Reported Was A Liar.”
📗(Ibn E Abdul Barr Al Maliki, Book: Jam’E Bayan Al Ilm, Hadith Number: 67)
📚Hadith Shareef Number: 2⃣
Reported By Abu Hurairah Radi Allah Ta’Ala Anhu That
Prophet Peace Be Upon Him Said
“I Know Those Persons Who Will Be Receiving A Hadith, Somebody Transmits My Hadith To Them. They Would Say, We Don’T Accept This Hadith. Just Go And Read Quran.
(Oh My Ummah!) Whatever U Hear, If It Is A Good Thing (It Is An Act Of Virtue) You May Consider It That I Might Have Said It.”
📙(Ibn E Majah, Hadith Number: 21)
📚Hadith Shareef Number: 3⃣
Reported By Abu Hurairah Radi Allah Ta’Ala Anhu That
Propeht Peache Be Upon Him Said
“I Know Those Persons Who Will Be Receiving A Hadith, Somebody Transmits My Hadith To Them. They Would Say I Don’T Accept It And Put This Hadith (In Front Of Me) In Comparison Of Quran.
(Oh My Ummah!) Whatever You Hear If It Is A Good Thing (It Is An Act Of Virtue) You May Consider It That I Might Have Said It. If Anything Comes To You Based In Evil Don’T Accept It. I Never Said About Evil Things.”
📘(Ahmad Bin Hambal, Book: Al Musnad, Volume: 2, Page: 367 & 483)
✨ALLAH TA'ALA And RASULALLAH PEACE BE UPON HIM KNOWS THE BEST✨